H\u00e3y b\u1eaft \u0111\u1ea7u b\u1eb1ng m\u1ed9t c\u00e2u n\u00f3i quen thu\u1ed9c: \u201cAnh y\u00eau em!\u201d. Th\u1ebf nh\u01b0ng anh y\u00eau em ra sao, bao l\u00e2u v\u00e0 nh\u01b0 th\u1ebf n\u00e0o l\u00e0 m\u1ed9t c\u00e2u h\u1ecfi \u0111au \u0111\u1ea7u d\u00e0nh cho nh\u1eefng k\u1ebb si t\u00ecnh! T\u00ecnh y\u00eau c\u0169ng nh\u01b0 mu\u00f4n ng\u00e0n kh\u00e1i ni\u1ec7m kh\u00e1c nhau trong x\u00e3 h\u1ed9i ch\u00fang ta, nh\u01b0 quy\u1ec1n l\u1ef1c, s\u1ef1 \u1ea3nh h\u01b0\u1edfng, s\u1ef1 h\u1ea5p d\u1eabn,\u2026 \u0111\u1ec1u r\u1ea5t g\u1ea7n g\u0169i, nh\u01b0ng \u0111\u1ec3 hi\u1ec3u r\u00f5 v\u1ec1 n\u00f3 t\u01b0\u1eddng t\u1eadn l\u1ea1i t\u01b0\u1edfng ch\u1eebng nh\u01b0 \u201cb\u1ea5t kh\u1ea3 t\u01b0 ngh\u1ecb\u201d. V\u1edbi mong mu\u1ed1n gi\u1edbi thi\u1ec7u nh\u1eefng g\u00f3c nh\u00ecn, c\u00e1ch ti\u1ebfp c\u1eadn th\u00fa v\u1ecb t\u1eeb ng\u00e0nh Quan h\u1ec7 qu\u1ed1c t\u1ebf, bu\u1ed5i n\u00f3i chuy\u1ec7n s\u1ebd mang \u0111\u1ebfn c\u00f4ng ch\u00fang m\u1ed9t kh\u00e1i ni\u1ec7m t\u01b0\u01a1ng \u0111\u1ed1i ph\u1ed5 bi\u1ebfn trong th\u1eddi gian qua, \u0111\u00f3 l\u00e0 S\u1ee9c m\u1ea1nh m\u1ec1m (Soft Power). \u0110\u00e2y l\u00e0 kh\u00e1i ni\u1ec7m \u0111\u01b0\u1ee3c Gi\u00e1o s\u01b0 Joseph Samuel Nye, Jr. , \u0110\u1ea1i h\u1ecdc Harvard gi\u1edbi thi\u1ec7u trong nh\u1eefng n\u0103m cu\u1ed1i th\u1ebf k\u1ef7 20 – \u0111\u1ea7u th\u1ebf k\u1ef7 21. Theo GS. Joseph Nye, s\u1ee9c m\u1ea1nh m\u1ec1m l\u00e0 m\u1ed9t lo\u1ea1i n\u0103ng l\u1ef1c c\u00f3 th\u1ec3 gi\u00fap m\u1ed9t qu\u1ed1c gia – d\u00e2n t\u1ed9c \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch th\u00f4ng qua s\u1ee9c h\u1ea5p d\u1eabn, thu h\u00fat \u0111\u1ebfn t\u1eeb c\u00e1c gi\u00e1 tr\u1ecb v\u1ec1 v\u0103n h\u00f3a, ch\u00ednh tr\u1ecb c\u0169ng nh\u01b0 c\u00e1c ch\u00ednh s\u00e1ch \u0111\u1ed1i n\u1ed9i v\u00e0 \u0111\u1ed1i ngo\u1ea1i. \u0110\u1eb7c \u0111i\u1ec3m n\u1ed5i b\u1eadt c\u1ee7a s\u1ee9c m\u1ea1nh m\u1ec1m xu\u1ea5t ph\u00e1t t\u1eeb s\u1ef1 c\u00f4ng nh\u1eadn c\u1ee7a n\u01b0\u1edbc kh\u00e1c v\u00e0 c\u1ed9ng \u0111\u1ed3ng th\u1ebf gi\u1edbi \u0111\u1ed1i v\u1edbi nh\u1eefng ph\u1ea9m ch\u1ea5t, n\u0103ng l\u1ef1c c\u1ee7a m\u1ed9t qu\u1ed1c gia. \u0110\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 c\u00f4ng nh\u1eadn n\u00e0y qu\u1ed1c gia \u0111\u00f3 ph\u1ea3i c\u00f3 kh\u1ea3 n\u0103ng truy\u1ec1n b\u00e1 quan \u0111i\u1ec3m v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a m\u00ecnh b\u1eb1ng nh\u1eefng ph\u01b0\u01a1ng ti\u1ec7n v\u00e0 h\u00e0nh \u0111\u1ed9ng c\u00f3 s\u1ee9c thu h\u00fat v\u00e0 l\u00f4i cu\u1ed1n t\u00ecnh c\u1ea3m. C\u0169ng nh\u01b0 t\u00ecnh y\u00eau, s\u1ee9c m\u1ea1nh m\u1ec1m, s\u1ebd l\u00e0 m\u1ed9t v\u1ea5n \u0111\u1ec1 g\u1ee3i m\u1edf, kh\u00f4ng ch\u1ec9 d\u00e0nh cho nh\u1eefng nh\u00e0 l\u00e0m ch\u00ednh s\u00e1ch, ch\u00ednh tr\u1ecb gia, gi\u1edbi nghi\u00ean c\u1ee9u,\u2026 m\u00e0 ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi d\u00e2n b\u00ecnh th\u01b0\u1eddng c\u0169ng b\u0103n kho\u0103n khi suy ng\u1eabm v\u1ec1 \u0111\u1ea5t n\u01b0\u1edbc m\u00ecnh. L\u00e0m th\u1ebf n\u00e0o m\u1ed9t qu\u1ed1c gia c\u00f3 th\u1ec3 gia t\u0103ng v\u1ecb th\u1ebf, t\u1ea1o d\u1ef1ng s\u1ef1 \u1ea3nh h\u01b0\u1edfng m\u1ed9t c\u00e1ch thuy\u1ebft ph\u1ee5c trong m\u1ed1i t\u01b0\u01a1ng t\u00e1c quy\u1ec1n l\u1ef1c gi\u1eefa c\u00e1c qu\u1ed1c gia? H\u00e3y \u0111\u1ebfn v\u00e0 c\u00f9ng th\u1ea3o lu\u1eadn v\u1ec1 s\u1ee9c m\u1ea1nh m\u1ec1m, \u0111\u1eb7t bi\u1ec7t khi h\u01b0\u1edbng v\u1ec1 ch\u00ednh Vi\u1ec7t Nam trong s\u1ef1 h\u1ed9i nh\u1eadp qu\u1ed1c t\u1ebf th\u1eddi k\u1ef3 To\u00e0n c\u1ea7u h\u00f3a. V\u00e0 bi\u1ebft \u0111\u00e2u, sau bu\u1ed5i tr\u00f2 chuy\u1ec7n, m\u1ed7i ng\u01b0\u1eddi trong c\u00f4ng ch\u00fang c\u0169ng c\u00f3 th\u1ec3 kh\u00e1m ph\u00e1 trong ch\u00ednh b\u1ea3n th\u00e2n m\u00ecnh m\u1ed9t s\u1ee9c m\u1ea1nh m\u1ec1m ti\u1ec1m \u1ea9n\u00a0n\u00e0o \u0111\u00f3?<\/p>\n

M\u1ed9t s\u1ed1 t\u00e0i li\u1ec7u tham kh\u1ea3o d\u00e0nh cho c\u00f4ng ch\u00fang: <\/strong><\/p>\n

1. Tr\u1ea7n Nguy\u00ean Khang. 2018. S\u1ee9c M\u1ea1nh M\u1ec1m C\u1ee7a Ph\u00e1p – Nh\u1eefng V\u1ea5n \u0110\u1ec1 L\u00fd Lu\u1eadn V\u00e0 Th\u1ef1c Ti\u1ec5n. NXB Ch\u00ednh Tr\u1ecb Qu\u1ed1c Gia S\u1ef1 Th\u1eadt.<\/p>\n

2. Ho\u00e0ng Kh\u1eafc Nam. 2011. Quy\u1ec1n l\u1ef1c trong quan h\u1ec7 qu\u1ed1c t\u1ebf – L\u1ecbch s\u1eed v\u00e0 v\u1ea5n \u0111\u1ec1. NXB V\u0103n h\u00f3a v\u00e0 Th\u00f4ng tin.<\/p>\n

3. Moise Naim. 2017. S\u1ef1 suy t\u00e0n c\u1ee7a quy\u1ec1n l\u1ef1c. NXB H\u1ed3ng \u0110\u1ee9c.<\/p>\n

4. Nye, Joseph. S. 2017. T\u01b0\u01a1ng lai c\u1ee7a quy\u1ec1n l\u1ef1c. NXB Th\u00f4ng tin v\u00e0 truy\u1ec1n th\u00f4ng.<\/p>\n

5. Nye, Joseph. S. 2018. Quy\u1ec1n l\u1ef1c m\u1ec1m. NXB Tri Th\u1ee9c.<\/p>\n

T\u00e0i li\u1ec7u Website: <\/strong><\/em><\/p>\n

6. Nye, Joseph (2006), \u201cThink again: Soft Power\u201d, Foreign Policy, http:\/\/foreignpolicy.com\/2006\/02\/23\/think-again-soft-power\/<\/a>, truy c\u1eadp ng\u00e0y 6\/12\/2014.<\/p>\n

7. Nye, Joseph S. (2012), “China’s Soft Power Deficit To catch up, its politics must unleash the many talents of its civil society”, The Wall Street Journal, http:\/\/www.wsj.com\/articles\/SB10001424052702304451104577389923098678842<\/a>, truy c\u1eadp ng\u00e0y 6\/12\/ 2014.<\/p>\n

8. David Rothkopf (1997), \u201cIn praise of Cultural Imperialism\u201d, Foreign Policy, 45-49, http:\/\/www1.udel.edu\/globalagenda\/2004\/student\/readings\/rothkopfimperial…<\/a>, truy c\u1eadp ng\u00e0y 24\/8\/2016.<\/p>\n

9. Shobhan Saxena (2009), \u201cHow to be a cultural superpower\u201d, Times of India, http:\/\/timesofindia.indiatimes.com\/home\/sunday-times\/deep-focus\/How-to-b…<\/a>?, truy c\u1eadp ng\u00e0y 4\/3\/2016.<\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"